Showing posts with label quote. Show all posts
Showing posts with label quote. Show all posts

Wednesday, 16 December 2020

"Sometimes beauty lies in what is ignored. Sometimes beauty results from what is ignored."

Yet another pretentious title. This time a quote from Khang Kijarro Nguyen. It doesn't really fit the subject matter intended for this post, which was "context". However, I really liked the quote and I realise now it might even prove useful as the inspiration for another, later post - but that can wait.

This post about context was inspired by listening to an old, favourite song of mine. The lyrics are quite poetic and symbolic and the song has a particular theme. To an old fan like myself, remembering the song from when the artist was young and newly famous, the meaning of the lyrics is obvious. However, as is the way with songwriters, they are often asked to explain lyrics and themes 10, 20, 25 or even more years after the writing of the song. The artist now gives a completely different explanation of the meaning when asked. Does this mean the original intepretation is wrong? Has the artist's understanding improved and changed the nature of the song? Not necessarily.

When the artist was young, they were more radical in their thinking with fewer ties to the establishment. Their lyrics at that time, therefore, could be more radical, too. As the client aged, they settled down and simultaneously became more accepted by the mainstream. Likely, they may have kept their radical ideas, but now offending the establishment has more serious repercussions for them. As such, they rephrase or reimagine their lyrics to better suit their new, wider audience demographic.

The same situation can arise for heathen public figures and speakers. Each has their own opinions and agendas. But what they say at any given time will be phrased to suit the audience to which they are currently speaking. With trusted friends and hearth mates, a person is more likely to be candid and speak from their heart. In these gatherings it is easier to speak one's mind. With a more hostile audience, statements by necessity must be more guarded. Similarly, a young, up and coming heathen will likely make bolder statements or question the status quo. Those who have forged themselves positions of authority within contemporary heathenry have more at stake and so will likely be more reluctant to upset their peers.

Folkish heathens use this knowledge of context and preaching to their audiences to great effect. When in the company of universalist heathens, they will toe the line and avoid doing or saying anything to out themselves as being exclusionary in their beliefs. When they feel they are on "home turf", however, this is when they feel safer broaching the subject of race, gender roles, alt-right organisations, et cetera.

It is easy for almost anyone to pretend to be "a nice person" for the duration of the first dozen or so online interactions. Be careful to whom you pledge yourself. No-one should question your desire to be sure of the people you stand with. That is a very heathen thing. Pledge your troth only after very careful consideration. You should be reluctant to make any kind of promise or oath in haste, as our gods will hold you to those oaths, no matter how detrimental they turn out to be - for yourself or those around you.

Tuesday, 6 November 2018

Wisdom from an icon

"This is a good country. With good people in it. Good people don't always agree with one another. Maybe the best thing we do in this country is agree to disagree once in a while. But with a certain amount of civility. And that's what seems to be missing these days... A certain amount of civility. We're shouting when we should be talking. We're arguing when we should be conversing. We're angry when we should be reasoning. I think the best single thing all of us can do is calm down. And maybe think a little bit more and talk a little bit less."

~John Wayne, National Football Foundation and College Hall of Fame Speech, December 4, 1974

Wednesday, 7 March 2018

Thought for the day

“Pay heed to the tales of old wives. It may well be that they alone keep in memory what it was once needful for the wise to know.”
― J.R.R. Tolkien, The Lord of the Rings

Friday, 10 July 2015

Courage quote

"Courage is being scared to death... and saddling up anyway."

~John Wayne

Read more at BrainyQuote

Thursday, 2 July 2015

Tacitus' Germania and the concept of the heathen hof/Viking temple

"The Germans do not think it in keeping with the divine majesty to confine gods within walls or to portray them in the likeness of any human countenance. Their holy places are woods and groves, and they apply the names of deities to that hidden presence which is seen only by the eye of reverence."
~Tacitus, Germania.


Now I know that Tacitus had his own agenda when writing Germania. Satire was probably at the forefront of his mind, rather than the accurate and sensitive portrayal of the religion of the Teutons. However, why is this passage so completely ignored by modern pagans?

None of the historical evidence we have is completely devoid of prejudice, even Snorri undoubtedly put his own slant on the mythologies he recorded. So why is Tacitus' passage here ignored? The average heathen household, in my experience, is rife with heathen iconography. Hofs are raised and/or dedicated to give the religion a physical presence that is, judging by the above quote, not only unnecessary, but wildly inappropriate.

Food for thought.

Monday, 29 June 2015

What of the Vikings who fared eastward?

"They are the filthiest of all Allah’s creatures: they do not purify themselves after excreting or urinating or wash themselves when in a state of ritual impurity after coitus and do not even wash their hands after food."



"I have never seen more perfect physiques than theirs – they are like palm trees, are fair and reddish, and do not wear the tunic or the caftan."

~Ahmad ibn Fadlan

Tacitus: What did the Romans ever do for us?

"The Germans do not think it in keeping with the divine majesty to confine gods within walls or to portray them in the likeness of any human countenance. Their holy places are woods and groves, and they apply the names of deities to that hidden presence which is seen only by the eye of reverence."
~Tacitus, Germania.

Friday, 14 June 2013

More quotes

“The Norse ideal was a man of open, generous disposition, a man imbued with qualities of compassion and kindness, not ruthless but firm and fair, even-tempered but capable of passion, physically accomplished and strong in [a] fight, but not a bully.”
--Magnus Magnusson


“To do what lay before him openly and like a man, without fear of either foes, friends, nor fate… to be free and daring in all his deeds; to be gentle and generous to his friends and kinsmen, to be stern and grim to his foes, but even towards them to fulfill all bounden duties… to be no truce-breaker, nor tale-bearer, nor back-biter. To utter nothing against any man that he would not dare tell him to his face. To turn no man from his door who sought food or shelter, even though he were a foe.”
--George Dasent

Heroism

"In Viking times, not only did a man fight with courage, travel with enterprise, or die with nobility; the writer of his epitaph thought it worth describing these events in the language and form of heroic verse. To take a couple of examples out of many. At Sjörup, Skâne, is a memorial stone, perhaps of the eleventh century, set up by a man after his félagi (a word which, in this context, I take to mean'comrade-in-arms'). The primary record, set in an outerband of runes, is simple description: 'Saxi put up this stone in memory of his comrade Asbjorn, Tóki's son'. Within this is a second band of runes, comprising two lines of verse which show why Asbjorn needed and deserved commemoration: Sárfló eigi at Upsalumen va meó hann vápn hafdi* 'He did not run at Uppsala, but fought while he could hold weapons.' The significance of this example is that, to recount a heroic deed, its verse uses a form of words that must have been traditional in heroic poetry. The Norse en vámeó hann vápn hafdi gives the parallel to the Old English heroic formula pa hwile pe hi (he) wœpna wealdan moston(moste), 'as long as they (he) could wield weapons', used of the doomed English defiance to the invaders in the poem of As on the Söderby, Uppland, Sweden, rune-stone (L. Musset, Introduction à larunologie (Paris, 1965), p. 392). The stone was a memorial to Helgi whom Sasur killed,'and he did a nióingsverk—betrayed his comrade.'4 L. Jacobsen and E. Moltke, Danmarks runeindskrifier (Kobenhavn, 1941-2), text,cols. 332-4. The last line of verse is variously divided into its separate words, but this does not affect the argument...

....The man who put up this stone in Skâne looked upon his slaughteredfriend in the same way: as one who had perished in valiant resistance, refusing the easy option of flight. We are not surewhat this battle at Uppsala was, and it may have been a sordid little skirmish; but here it has become a great and heroic Viking adventure."

~excerpt from 'A Most Vile People': Early English Historians on the Vikings, by R. I. Page

Quote

" Science proves there never was a mermaid, blue-skinned Krishna or a virgin birth in physical reality. Yet thought is real, and the domain of thought is the one place where gods inarguably exist, wielding tremendous power. If Aphrodite were a myth and Love only a concept, then would that negate the crimes and kindnesses and songs done in Love's name? If Christ were only ever fiction, a divine Idea, would this invalidate the social change inspired by that idea, make holy wars less terrible, or human betterment less real, less sacred?"

~Alan Moore.