Einherjar: Lone Fighters

I was reading somewhere else online (another heathen blog, perhaps) that the old norse name for the warriors in Valhalla, 'einherjar' literally means something along the lines of 'those who fight alone'.

The writer in question explained that viking warriors were trained in all aspects of combat and could be thought of as 'a one-man army'. Thus, they were well prepared for and perfectly able to fight alone, even outside of the shield wall, if necessary.

All of this I agreed with and admire, but it was at this point that the writer went on to use this to explain the importance, for them, of time alone.

I don't really feel that the importance of alone time (whoever enjoyable that might be) was the lesson to take from this. Rather, I think the more valuable attribute (especially in this modern age and in an overcrowded nation such as the UK) was the importance of self reliance.

Being able to operate, provide for oneself and even thrive - alone - is a very admirable trait. Especially in contemporary society, in which we are expect, and required, to rely on others for everything. Our food, our security, our entertainment, fixing our tools and even making decisions for the direction of our lives and the upbringing of our families - all are provided by third parties. This can leave us over-reliant and unable to fend for ourselves, if we are not careful.

So, perhaps, in a time where striving to be ferocious, ruthless warriors is frowned upon, being something of a Renaissance Man is the next best thing for the modern heathen?

Considering the Norwegian Rune Poem: Stanza 1: Fehu

Just considering the first stanza of the Norwegian rune poem. Rather than finding answers listed in books, I tend to prefer to try to interpret or reason theories for myself from the original source material. Let me correct that, I can't read old norse (yet), so I trust in the translations of others. Thank you for those, translators.
First up in the first stanza (naturally). This one deals with Fehu (cattle/wealth).


1. Wealth is a source of discord among kinsmen;
the wolf lives in the forest.

Notes:
Something good (wealth) can be the source of something bad (discord)
The wolf (bad/dangerous) lives in the forest (a source of wealth/resources, ergo 'good')


Now my notes here are pretty basic. I am not saying that young vikings were taught this poem purely to help them remember that sometimes bad things come from apparently good circumstances. But perhaps this was intended to dissuade people from the wanton pursuit of wealth for its own sake. Or, perhaps, to encourage people to question the true value of things or consider the ramifications of their actions, no matter how apparently good they appear to be?